Reflecting on contributions to diversity is never a neutral undertaking. In fact, the very definition of the word “diversity” is under constant scrutiny by feminist scholars, particularly feminists of color.
In her book, Feminism Without Borders: Decolonizing Theory, Practicing Solidarity, Chandra Talpade Mohanty argues that discourses about diversity often endorse “benign variation,” promoting pluralism without an accompanying analysis of power. With this critique in mind, one way I contribute to diversity is by actively resisting a narrow definition of diversity that simply celebrates difference without also thinking critically about the experiences of people who embody diversity. For me, contributing to diversity goes beyond simply working with students from different backgrounds. Rather, it requires focused, insistent, and proactive advocacy and solidarity with minority students, faculty, and staff. As a feminist scholar who is deeply committed to theories and practices of justice, contributing to diversity requires me to reflect on my own identities, to help students navigate the visible and invisible structures of the university, to utilize pedagogical approaches that interrogate power, and to continue to educate myself and others about ways to make the university more equitable at all levels.
First and foremost, a commitment to diversity requires recognizing my own relationship to power and privilege. As a first-generation student, my own path through the university has never been taken for granted. I quickly learned the importance of building a community of people who were willing to support me through the hidden curriculum of the university and help me achieve previously unthinkable goals, such as pursuing a Ph.D. Now, as a Teaching Assistant and Teaching Associate, I have the honor and responsibility of helping my students to navigate their transitions to and through college. One way I do this is by requiring students to come to office hours at the start of the quarter, welcoming them with tea and snacks, and taking the time to explain what office hours are for and how they can be used to find mentors and to learn about research and job opportunities. Since over 40% of UCSB students are first-generation, this demystifying work is incredibly urgent.
Although I share a first-generation identity with many of my students, as a white woman, I am keenly aware that our lives differ on many other axes. As part of my commitment to feminist and antiracist pedagogy, I deliberately design my courses in a way that centers difference. My classes both discuss and follow the approach of “trickle-up social justice” advocated by legal scholar and activist Dean Spade, which suggests that addressing the issues faced by the most marginalized and most vulnerable populations is the clearest path to systemic and transformational change. For this reason, I prioritize topics and texts that speak to the experiences of multiply marginalized populations. Because Feminist Studies courses so frequently engage personally and politically divisive discussions about race, gender, and sexuality, a significant contribution to diversity involves creating a strong classroom culture that allows these challenging discussions to occur between students with vastly different experiences. As both writing courses and feminist studies courses bring up complex issues of power and privilege, I work with students to co-create a classroom contract that outlines the unique responsibilities of students and instructors in maintaining an inclusive environment. These basic dignities create a critical foundation that allows learning to occur across difference.
In her book On Being Included: Racism and Diversity in Institutional Life, Sara Ahmed argues that institutional commitments to diversity are frequently “non-performative,” failing to actually bring about the change they name. In my classroom teaching, I ensure that I not only teach about feminism and feminist theory, but that I also use feminist theories to inform my classroom policies and my interactions with students. My syllabi respond ethically to students’ lived experiences, for example, by ensuring that course materials are open access or on reserve, by designing flexible assignments for student caregivers, and by holding video office hours for commuting students. Additionally, each quarter, I crowdsource a community resource guide that asks students to contribute, upvote, and comment on local resources—providing insider knowledge on topics from free tutoring services to emergency grants to local healthcare providers who specialize in queer and trans healthcare.
Additionally, part of contributing to diversity also means recognizing the roles that I cannot fill for students and continuously educating myself about campus resources that allow students to find support or community in personally and culturally relevant ways. Each of my syllabi contains a two-page list of different student support services, along with contact information and a description of services. Each quarter, I painstakingly walk my class through this entire list so that they are aware of the many places they can turn to for mental health services, academic support, and cultural or affinity belonging. When I teach first year students, I often bring my entire class on field trips to the counseling building, the academic support check-in, the food pantry, and other student resources, simply to reduce the stigma or barrier of asking for help or seeking out community.
This commitment to diversity is ideological and theoretical—but also deeply practical. To ensure equitable working and learning conditions for students, faculty, and staff across campus, I have organized for tangible institutional change through campus and student-initiated working groups, fighting for issues like childcare subsidies for parenting students, increased protections for politically-precarious international students, and mental health services whose practitioners reflect the demographics of the student body. As a feminist teacher and scholar who is deeply committed to theories and practices of justice, contributing to diversity requires me to utilize pedagogical and mentoring approaches that interrogate power and to fight for justice at all levels of the university.
Beyond interacting with students, I remain committed to issues of diversity and justice through my own academic research. Each of my research projects have explicitly looked at issues of gender, race, and sexuality. Currently, my dissertation examines how comics can be used to make feminist theory more accessible and more shareable, for example, to non-college audiences or to audiences who don’t self-select into a Feminist Studies course. In combination with the day-to-day work of doing diversity—in the classroom, in my department activities, in my instructional consultation work—this research-driven approach to issues of diversity allows me to inform myself and contribute to a broader discussion of justice in the university.